IKIP Budi Utomo

This page contains the compilation of handouts that I use.


Intoduction to Literatures                                                       
3. Poetry
4.  Prose Fiction
5. Drama new


Extensive Reading


Poetry 
On going...
  

Sociolinguistics


Semantics

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Syukurku

SYUKURKU
By: Awin Wijaya

Duduk termenung seorang diri,
Menerawang jauh mengarungi sanubari,
Tertohok karya sufi agung dari Persi,
Terngiang kisah-kisah mistik nan abadi:

Si kakak tua dan penjual minyak wangi,
“matilah sebelum kau mati”
Sang singa dan si kelinci,
“instropeksi diri, sebelum menghakimi”
Ayaz, si pengawal raja yang setia,
“janganlah lupa diri, semua adalah pemberian Illahi”
Ataupun si musikus tua,
yang akhirnya kepada Tuhan dia bernyanyi.

Oh Lord…
Syukurku atas pengetahuan yang Kau tunjukkan
Syukurku atas peringatan yang Kau berikan
Syukurku atas kesadaran yang Kau tanamkan
Syukurku atas air mata yang mengalir hanya untukMu.

Marhaban ya Romadhon…Marhaban ya Syahrus Siam…

Malang, 10 Agustus 2010

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Forgive me

Forgive me
By: Awin Wijaya

I thought I was the weakest
I thought I was the hopeless
I thought I was the flawless
I thought I was the greatest

See the children of violence; I feel my matters are nothing
See the moments of the past day, I feel my mind's over thinking
See the great man from the East; I feel my life has no meaning
See the magnificent surrounds, I feel myself is a small thing

For every sorrow is a lesson
For every happening is a present
For every deed has a consequence
For every living being is eminent

Forgive my complaint always flowing from my tongue
Forgive my prejudice always being there in my mind
Forgive my ignorance always coloring every performance
Forgive my arrogance always looking everything down

Malang, August 6, 2010

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Classroom Discussions and Pragmatics

It is generally accepted that classroom interaction can facilitate students’ language development and communicative competence (Yu, 2008). The most common proposition of the role of classroom interaction is its contribution to language development simply by providing target language practice opportunities. According to Allright (1984), it is the process whereby classroom language learning is managed. In the language classroom the process of negotiation involved in interaction is itself to be identified with the process of language learning. The notion of negotiation is generally defined as ‘discussion to reach agreement’. Learners acquire linguistic knowledge and ability through the interaction.

Furthermore, one of the classroom interaction patterns is classroom discussion, which Yu (2008) considers it as a productive teaching technique. Discussion can be a powerful means of allowing students to engage actively with course material and develop their own views based on sound critical thinking. Barton et al (2004) argue classroom discussion functions best when students are talking to students. Indeed, our goal is to get as many students involved in talking to one another as possible and for the teacher to fade into the background. Students are well practiced in how to talk to and listen to teachers, in how to address and look to authority figures for answers. But they are not well versed in how to talk to and listen to each other, in how to navigate and negotiate and discuss issues of serious consequence and work toward answers among equals.

From the perspectives of applied linguistics, Liu (2007) states that more and more focus has been put on communicative language teaching, or communicative approach, an approach to foreign or second language teaching that emphasizes communicative competence as the goal of language learning. Communicative competence refers to the ability not only to apply the grammatical rules of a language in order to form grammatically correct sentences but also to know when and where to use these sentences and to whom. And there are still some other terms thought to be more effective in describing what it means to know and to be able to use language knowledge. One of these is Bachman’s (1990) communicative language ability and pragmatic competence. Pragmatic competence is generally considered to involve not only the ability of knowing how to use the language but also how to select the language forms to use in different settings, and with people in different roles and with different status.

Moreover, Nunn (2004) states that pragmatics has much, possibly more, to tell us about communication in the educational contexts where so many of us spend so much of our lives communicating and where communication is of the essence. Harlig & Taylor (1999) states that pragmatics explores the ability of language users to match utterances with contexts in which they are appropriate. In the other words, pragmatics is "the study of linguistic acts and the contexts in which they are performed". The main purpose of pragmatics, in the relation to language teaching is to facilitate the learners’ sense of being able to find socially appropriate language for the situations that they encounter. Within second language studies and teaching, pragmatics encompasses speech acts, conversational structure, conversational implicature, conversational management, discourse organization, and sociolinguistic aspects of language use such as choice of address forms.

Regarding the conversational implicature, Grice’s maxims, which are intended to be seen as a set of rules to be obeyed, could serve as useful guiding principles for teachers. Teachers, or students, as normal human beings, deliberately flout them, or unwittingly violate them. Experienced teachers could usefully make conscious attempts to self-observe, applying Grice’s maxims to their spoken communication with students and might also want to consider them as means of making written communication more efficient.

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A CONFESSION

SEBUAH PENGAKUAN
Oh Tuhan aku bukanlah ahli surga
Juga tak mampu menahan siksa neraka
Kabulkan taubat ampuni dosa-dosaku
Hanyalah Engkau pengampun dosa hambaMu
Dosa-dosaku tak terhitung bagai debu
Ya Ilahi terimalah hamba taubatku
Sisa umurku berkurang setiap hari
Dosa-dosaku makin bertambah ya Ilahi
Hamba yang berdosa datang bersimpuh menyembahMu
Mengaku menyeru dan memohon ampunanMu


A CONFESSION
Oh my Lord I’m not deserved to be in Your heaven
Nor I can hold on Your torment in hell
Accepts my false ware and forgives my sins
Coz You're the one who forgives all our sins
My sins are like uncounted dust
Ya Ilahi accepts my false ware
My remaining age decreases day by day
But my sins increase every day
Your sinner servant knees before You
Confessing, hailing, and bagging for Your forgiveness




الاعتراف
اِله لاالست للفردوس اهلا
ولااقوي علي النارالجحيم
فهبل توبة واغفر الذنوبي
فاِنك غافرالذنب العاظيم
ذنوُبي مثل اعدادالرمال
فهبل توبة ياذي الجلال
وعمرنا قص في كل يوم
وذنبي زاِد كيف اختمالي


PENGAKUAN
Duh Gusti ingsun mboten pantes wonten suwargo
Nanging ingsun mboten kiat ngraosaken sikso neroko
Dipun sembadani taubat ingsun lan dipun ngapuro sedoyo duso
Panjenengan Dzat kang ngapunten sedoyo duso
Duso ingsung mboten keitung kados lebu
Duh Gusti terami tobat ingsun
Siso umur ingsun kirang saben dinten
Nanging duso ingsun tambah saben wektu
Kawulo kang hino sujud takdzim ten ngandap Panjenengan
Mengaku menyeru lan memohon pengapunten Panjenengan


UNE CONFESSION
Oh Dieu, je ne suis pas un expert Paradise
Aussi incapable de supporter le châtiment de l'Enfer
Subvention de repentir, pardonne mes péchés
Vous seul le pardon des péchés serviteur
Innombrables comme la poussière Sins
Oui Divine accepter mon serviteur repentance
Time I a été réduit chaque jour
Mes péchés ont augmenté si divine
Sinful serviteurs venus adorer tes talons
Admise appelant et vous demande pardon

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